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Since coming to power in 2014, India’s Hindu nationalist regime has been steadily shrinking the spaces of political and academic freedom. Its latest moves show a continuing tendency to silence critical voices and to further its narrow views of history and society.
From 1945 until the late 1950s, a wave of accusations of witchcraft swept through Germany, and tens of thousands of people flocked to wonder healers. But why? And what links these phenomena to today's conspiracy theories? A conversation with the US-American historian Monica Black.
The unveiling of a statue in memory of the victims of sexual violence committed by the Japanese Army in World War II has led to diplomatic tension between Berlin and Tokyo. But there are good reasons for the statue to have a place in Germany.
In the late 1980s, mostly German intellectuals discussed the question of the “uniqueness” or “comparability” of the Holocaust. In the Cause Mbembe, the fronts, the participants and the course of the discussion have changed fundamentally – but the political and ethical stakes remain the same.
The USA sharply criticizes the WHO: President Trump accuses it of lacking distance from China. But this attitude is nothing new. On the contrary, since the founding of the UN, the USA has mostly been at odds with the political internationalism of the WHO and its health programs.
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In the context of the covid-19 pandemic, Germany witnesses debates on whether masks could help contain the spread of the virus. This article argues the controversy may be rooted in the deep-seated suspicion of facial covering in Europe since the nineteenth century.
Are the “East Germans” just bad democrats who mourn the GDR? And is the “West” completely blameless in the Erfurt debacle? Not at all — while Thüringen’s politics are indeed rooted in the memory of the GDR, the current far-right scandal is more than just a state-socialist hangover.
A progressive “identity politics” pursued in the name of resistance to nationalist retrenchment depends on the mobilization of various disparate “collective identities” around a common aim. But what if those collectives are themselves fragmented? A new film explores this conundrum.
Hungary is currently witnessing the emergence of a state-sponsored scientific pseudo-world in which the criteria of academic quality control no longer apply, but rather political loyalty. This raises serious questions for European research funding and academic cooperation with illiberal states.
Today, coffee is consumed everywhere in the world. Despite its neo-colonial forms of production, it is a drink which brings people together, but the consumption of coffee in 19th century Algeria tells a very different story.
Ambitious and well planned development projects fail for various reasons. The afterlife of such "interventions" receives little attention. But local communities try to make sense of the remains in the form of rumours and stories. A plea for listening.